The Persevering Christian

If God saves by grace, through faith, because of Christ alone, thereby securing our eternal salvation for us, can we fall away from the faith and be lost? No. Were it not for the preserving grace of God would we fall away from the faith? Yes. This begs the question, “If God is doing the saving and preserving, why then do we as Christians need to struggle against sin and persevere in the faith?”

Like many other mysteries in the Scriptures the preservation of God and the perseverance of the saints are held in tension. We are perfectly righteous through the imputed righteousness of Christ yet still unrighteous in many of our ways. We are seated in heavenly places in Christ Jesus yet still part of the Church Militant on this earth. We are eternally secure in Christ yet we are warned to make our calling and election sure. We have a salvation finished in Christ and a salvation being worked out in us. How then are we to understand this tension?

The “called, chosen and faithful” are between the cross and heaven, between the “already” and the “not yet”, secure in our positional standing in Christ yet struggling with the practical holiness God expects from His chosen people. The Latin phrase for all of this is simul iustus et peccator; “At the same time righteous and a sinner” or saints and sinners at the same time.

If this makes you a bit spiritually schizophrenic you’re not alone. John Stott in his commentary of Romans identified in Chapter 7:21-25 two egos, two laws, two cries, and two slaveries working in Paul at the same time. He says of the two egos, When I want to do right, evil lies close at hand (v.21). Of the two laws Paul says, For I delight in the law of God, in my inner being, but I see in my members another law . . . the law of sin (vs. 21, 23). Paul cries out, What a wretched man I am! Who will deliver me from this body of death? Paul’s final words of struggle are I myself (autos ego, the authentic regenerate Paul) serve the law of God with my mind, but with my flesh (sarx, the false and fallen Paul) I serve the law of sin.

Regeneration happens in an instant and justification in a moment - sanctification takes a lifetime. In the time it takes blink an eye one supernatural touch from the Holy Spirit awakens us from the dead that we might hear and believe the gospel. It takes the means of grace ministered to us every seven days our whole lives for us to grow up into Christ by dying to sin that we might live unto God.

On this trip from earth to heaven from Sinai to Calvary to Zion “The only haven of safety is in the mercy of God, as manifested in Christ, in whom every part of our salvation is complete.” John Calvin

God Gives What He Commands

To whom do you answer? To what are you a slave? What fruit is being produced in your life? We are constantly being told to do better, be better, and do more. There is a temptation to move from the things that God has done in Christ to the things we are to do because of Christ and assume it’s now our turn. Yet, in the same way that we needed another to fulfill the law and die in our place, on our behalf, so Christ remains the source on which we rely as the Holy Spirit initially and progressively conforms us to God. There are gospel imperatives to do and not do certain things. Nevertheless, we cannot forget that we are not able apart from the Spirit of Christ to do what God commands.

“This first thing to remember, of course, is that we must never separate the benefits (regeneration, justification, sanctification) from the Benefactor (Jesus Christ). The Christians who are most focused on their own spirituality may give the impression of being the most spiritual ... but from the New Testament's point of view, those who have almost forgotten about their own spirituality because their focus is so exclusively on their union with Jesus Christ and what He has accomplished are those who are growing and exhibiting fruitfulness. Historically speaking, whenever the piety of a particular group is focused on OUR spirituality that piety will eventually exhaust itself on its own resources. Only where our piety forgets about ourself and focuses on Jesus Christ will our piety be nourished by the ongoing resources the Spirit brings to us from the source of all true piety, our Lord Jesus Christ.” Sinclair Ferguson

Whatever God requires it is Christ who meets the requirement. Whatever duty is owed it is Christ who dutifully obeys. Whatever price that needs to be paid it is Christ who has paid it. And we are “in Christ” by the work of the Holy Spirit who effectually calls us, gives us saving faith, leads us to godly repentance, justifies us by Christ’s imputed righteousness, and sanctifies us for good works, until heaven is our home and sin is no more.

“Prone to wander Lord, I feel it, prone to leave the God I love: here’s my heart, O take and seal it, seal it for thy courts above.” Robert Robinson